*** 1. How and why the idea of Anarchist People of Colour came about?

*** 2. You talk about having to face discriminatory or racist practices within the anarchist movement, which was often not explicit practices but part of a culture, we could say... how do you think that this racism that is entrenched in people’s culture can be fought within the movement and within society at large?

*** 3. Women found the same experience within the movement, and they were pushed to form women only groups. How do you fell that this relates to the fact that there are other types of oppression that interact with class struggle, but in which class struggle alone does not explain everything... I feel some sectors within the anarchist movement seem to be blind to these other forms of oppression, what do you think about it?

*** 4. You have mentioned Chiapas as being a big influence to you. How do you think the struggle of the people of Chiapas relates to the type of anarchism you defend?

*** 5. You mention other important point, and it is that classic socialist thought has been a struggle for a hegemonic thought for a uniform culture, and yet your views come from the opposite view, that is diversity. How do you think the anarchist movement can shape this view of diversity with the need for unity of struggle, so we can talk of a movement that while having unity preserves this diversity?

*** 6. What you say makes a lot of sense in terms of learning from other people’s experiences. Anarchism was a very strong movement earlier in the XXth Century, then it declined and now it is certainly coming back with great strength at potentials. But somehow it seems that we largely ignore what happened in terms of struggles in the middle... Yes, we are going back to the Spanish Revolution, to the Russian Revolution but we forget that in the meantime the whole of the African Continent was in revolution. Yes, they did not lead to anarchist socialism, as neither Russia nor Spain did, but something came out of it in terms of experience, lessons, and a lot of other stuff... do you think there are experiences such as this that could actually enrich anarchist thought today?

*** 7. In the US Anarchist Tradition you have some remarkable anarchists who were also people of colour... I’m thinking of people like Ben Fletcher, Lucy Parsons, who also was a woman... do you think that they made a sensitive contribution to the movement as such, what would you take from their experience and teachings?

*** 8. You know better than me, but the two key figures of the African-American movement seem to be Malcolm X and Martin Luther Kin... what would you get from them and learn from them? And what would you reject from them?

*** 9. If there’s something you think was a crucial learning in your period in the Panthers, what is it?

*** 10. You are talking about the intimate relationship between capitalism and racism, sexism and other types of oppression... I think it’s a tough one, because they are not necessarily linked in very obvious ways at all times. So do you think there is any single main link between them? How do they interact within a capitalist framework? How can you bring together a programme to end exploitation while at the same time finish all kinds of oppression what is the main purpose of anarchism?

*** 11. How do you think that Anarchist People of Colour can play a positive role to make this movement you talk about a living reality?

*** 12. As you say there are many struggles, such as national liberation struggle, that a lot of folks dismiss because they don’t necessarily fit into this perfect scheme of how an anarchist struggle should look like, but they are not willing to go with the people to see how far we can go... I feel that you have covered many issues on community struggles and resistance very well, but I’d like to know if there’s anything you want to add to wrap up the interview, knowing that this will be read by comrades in many continents?