#title Memory Loss
#subtitle Collected Communiques from CLODO
#lang en
#pubdate 2025-01-13T07:39:26.441Z
#source <[[https://warzonedistro.noblogs.org/post/2024/06/16/memory-loss-collected-communiques-from-clodo/][warzonedistro.noblogs.org/post/2024/06/16/memory-loss-collected-communiques-from-clodo]]>
#ATTACH m-l-memory-loss-collected-communiques-from-clodo-6.pdf m-l-memory-loss-collected-communiques-from-clodo-7.pdf
#cover m-l-memory-loss-collected-communiques-from-clodo-1.jpg
#notes Presents a history of the French group CLODO, which attacked and sabotaged computers in the 1980s. The zine contains a timeline of action, two communiques, and an interview of the group. Along with these items, there is a helpful introduction which contextualizes the group and its activities and situations them in relation to other anti-technology groups. The zine comes at a good time, coinciding with the release of a new film titled [[https://anarchistnews.org/content/french-anarchists-who-took-sinister-tech-giants][Machines in Flames]] that documents the group.
#topics 1980s, anti-technology, communique, computers, Cybernetics, direct action, France, Luddites, sabotage
#date Summer 2022
#rights no copyright
#author CLODO
#authors CLODO
; [Publisher Details]
[[m-l-memory-loss-collected-communiques-from-clodo-4.jpg]]
*** Introduction
CLODO is a group we had never heard of, upon learning about their actions and ideas, it felt useful to today’s rebels to spread this little known history. Active from 1980 to 1983, CLODO carried out attacks against computer companies and data processing centers in France, mostly in and around Toulouse, a city in Haute-Garonne, a department in the southwest of the country. CLODO criticized computers as a tool of domination, and specifically destroyed files used by the computers of their time. Rejecting the labels of both formal and informal organization, it seems that CLODO was made up of computer workers and others coming together to struggle. After at least a dozen attacks CLODO vanished, none of its members were ever caught.
CLODO repeatedly characterize their attacks as attacks on files. They refer to files in one communique as the state’s “memories”. CLODO’s personification of the state as an entity with memories in file systems is a clever descriptive tool to locate the state historically.
While this is common sense contemporarily, it may not have been so in the 1980s. Computational technology was newer, electronic
filesystems were underdeveloped and used more minimally than paper filesystems, which were far less accessible and searchable. With electronic filesystems, the state’s “memories” become rapidly searchable and accessible, making surveillance and repression an easier task to manage. CLODO claim that “we are living in a reality of multiplication of files, really the goal of computing” (and characterization...creating ever more data).
CLODO comment on the alienation this created for tech workers. One can imagine that staring at the lightbox that is the computer terminal all day immersed in courier font text and logical statement might make one feel a growing detachment from human interactions, simply, human brains did not develop to do this. People who work with computers are motivated by outside factors of stress and violence to do this, not genuine desire.
CLODO talk about how IBM is the 5th largest exporter in France, with microcomputer systems that cost close to 1 million francs, understanding the exponential growth in the importance of microprocessors to the global economy is a precient point. Recently, TSMC (Taiwan Semiconductor Manufacturing Company Limited) in Taiwan has been increasingly covered as the chokepoint for the world economy, -exacerbated by a global chip shortage in 2021 -holding an essential monopoly over microchip production[1][2]. The dependence of the world economy on these microchips to function (smartphones, computer, data storage and processicng, navigation, etc.) is a potential crisis in the flow of capital. Microchip production is so centered on one company globally, it creates a flashpoint for international conflict. Essentially, those who control the microchips control the world economy.
CLODO say that “the spectacle is not our destiny”, a reference to Guy Debord’s The Society of the Spectacle. In this context, “The spectacle” being the ever increasingly totalitarian marriage of state, capitalism, and propaganda that society is immersed in. A spectacle also being some kind of performance or illusion, one could view CLODO’s attacks as attacks on the illusion of total state control or attacks on the maintenance and reproduction of society as desired by capital and the state. They make additional literary references in their work, spray painting “No to Big Brother” (April 9/May 19 1980) and “1984” and “little sisters” (December 26 1983) at three separate attacks.
These refers to George Orwell’s 1984, a novel in which a totalitarian government, “Big Brother” enacts an absolute surveillance state.
CLODO’s criticism of digital state surveillance is something that differentiates them from luddites who attacked new machines to protect their jobs and livelihood. CLODO actually makes clear that they “don’t feel like the loom-breakers of the 19th century”. They also explicitly disidentify themselves with a primitivism.
“Looking at the past, we see only slavery and dehumanization, unless we go back to certain so-called primitive societies. And though we may not all share the same social project, we know that it’s stupid to try and turn back the clock”
CLODO repeatedly attacks the concepts of quantification and binary in their communications.
“Our society of “IF... GO TO”{1}, codified, aligned, controlled, this society where we connect like trains in a rail yard, desperately hoping to reduce chance and cancel the revolt, where those in power consider themselves the indispensable designer or analyst, where the binary and the quantitative are supposed to solve the crisis, this society in which we live is unbearable and inhuman.”
Those who hold power view themselves as those who are driving civilization, as designers, creators, analysts of the surrounding world.
This self importance of humans and their egos does not account for the full entropy of the universe, it is very centered on how one individual perceives the world, biased, with them as the central figure in that perception. Reduction to binary, a computer language of 1s and 0s that represents information, is a simplification of complex phenomena. Reduction to binary allows for the process of quantification, the goal of science. Science is meant to probe and quantify the chaotic, to perceive, interpret, and characterize the indefinable so that it can be predicted. The process of characterization is one in which chaotic uniqueness is flattened and projected into well defined categories. The insatiable desire of civilization, the state, and capitalism to be able to quantify and predict is a desire for control over the natural world. Science and technology quantify, predict, and develop for capital and the state’s project of domination. CLODO hits on this claiming that computers are a tool of the dominant to reinforce hierarchy and inequality.
“...the computer became a parahuman entity (cf. the discussion on artificial intelligence), a demon or an angel--but capable of domestification (computer games and telecommunications were supposed to persuade us of this)--anything but a zealous servant of the system we live in.”
In essence, CLODO was doing propaganda of the deed against the computer, whose destiny is domination.
CLODO talk about how they fight daily in their jobs interfacing with computational technology, creating time-delayed bugs in software code as technosabotage. They talk about how programmers rarely reflect on the consequences of their actions;
“...the alienation of programmers, desk clerks and operators (who are often unaware of what they are doing and, a fortiori, of the results of their work)...”,
this extends to those who do science as a whole (including medicine). Again the universal goodness of progress comes into question. The position of technologist is one to aspire to -through education (formal or self..although the latter is more infrequent) -society dictates. Why does society dictate that though? Society is only interested in these fields because they assist in domination. The fields of science that proliferate social control are the best funded (e.g. weapons, petrochemistry, pharmaceuticals, and batteries), as opposed to projects like documenting specific insects in a bioregion. Control over nature is more monetarily valuable to domination than nature itself. The same can be said of programming. Weapons systems, facial recognition, surveillance tools, these are the projects where the money is.
Those who proliferate these projects often do so without thinking specifically about how these technologies will be used, they do them to enrich themselves or to create/control simply because they can.
Society has created a delusion of universal goodness for those who develop/advance these projects. It tells them that they have a hand in crafting the future. That future is built on mangled bodies and psyches in graduate research programs and server farms, the future has always been a machine of suffering. The proverbial carrot strings them along, promising that if they sacrifice now, they will be rewarded in the future. The reward however, is the erosion of personal freedom at the hands of domination. People take on and identify with this work for many reasons; passion, ego, wealth, power. To think critically about it is, in many cases, to threaten not only one’s stance in life, but one’s view of themselves in reckoning the consequences of progress.
CLODO finish their communique with the statement that when facing the computerization of society “fighting becomes necessary”. They go on to criticize leftists and the left, acknowledging themselves as attacking a fragmentary, yet symbolic and significant sector that is telematics. Concluding with
“Our dreams of change have led us to sabotage, spectacular or not, but destruction carries its own opposite; don’t you think, dialecticians!”
The criticism and attacks CLODO carried out feel ahead of their time, and many of the things they fought against have unfortunately come to be our daily reality. Computers have aided in making tracking and surveillance ubiquitous in some parts of the world. The relationship many people have to their cell phones could certainly be described as a “man-machine” way of living. Algorithms facilitate the classifications that exist to determine which neighborhoods are deemed high crime or which advert to serve to whom. Telecommunications are assumed to be a given in almost all workplaces. Automation continues to increase in all sectors of society able to take advantage of it. Computers are foundational to the function of today’s particularly precarious gig economy. The ever increasing insistence on integrating computer technologies into people’s lives further alienates humans from the means of their subsistence. If nothing else, this illustrates CLODO’s point that “[t]he progress of technology is not the same as the progress of humanity.”
Computers so completely surround us in today’s worlds, it’s easy to forget they haven’t always been around and that their existence has been challenged since day one. CLODO’s actions and ideas are part of an often invisible tapestry of anti-computer revolt. In their own words they say that it is the bugs, negligence, and the daily activity of programmers that will be the most costly to the bosses of computer companies. Their spectacular and fiery actions “are only the visible tip of the iceberg!”
This sentiment contains a comment on militancy, CLODO state that, at least financially, their industrial sabotage is more costly than more spectacular attacks. Bombings and arsons will illicit state response and news media interest, software not working is not an immediate threat to the social peace. In recent years, extortion by software has grown as a method of attack on state and capital[3]. Ransomware attacks and so-called cyberterrorism are hot topics for modern threat analysts. Ransomware attackers will target companies, hospitals, government agencies...anyone with files precious enough to pay millions of dollars in ransom.
To hold CLODO’s actions beside those of modern anti-technology saboteurs we can use their own words; “[f]aced with the tools of those in power, dominated people have always used sabotage or subversion.” CLODO didn’t seem to think of their sabotages as particularly novel, and understood their actions as part of a longer and larger trend of people responding to social control. In the 2010s and 2020s networks seem to be a primary target of politicized rebels challenging technological control. While CLODO attacked the physical storage of information (in the form of files), today’s revolted go after the means by which that information circulates. Computers themselves are much smaller and much more ubiquitous, to go after individual machines seems more fruitless than ever, especially considering that so many of them are connected to each other and have data backed up elsewhere. Fiber optic cables carrying internet and telephone service, rail lines transporting people and goods, power lines moving electricity, and radio antennae broadcasting information are coming under attack. There are of course exceptions -it’s not unheard of for a data center to go up in flames or a laptop to go missing -though the trend seems to be targeting the flow of information, goods, and people.
When viewed along other anti-technology extremists such as FC (UNABOMBER), ITS, CCF, FAI, CLODO communicates their attacks from a different ideological position. The afformentioned groups communicate some of their attacks from anti-civilization anarchist or post-anarchist perspectives. Their attacks are wide in breadth, -computers, air travel, nuclear power, cell phone infrastructure, nanotechnology, AI -for the most part they all link technology in general to the project of civilization and domination. Likely none of the other anti-technology groups mentioned would disagree with CLODO’s specific criticism of computers, CLODO’s assessment diverges from these groups’, falling short of addressing civilization or technology.
Struggles against technologies of control continue into the present and as the technologies expand so too does “a wider field of action and revolt.” Always partial and never pure, CLODO moved forward with their string of attacks, citing as their only goal “[f]ighting against all dominations”. The idea of struggle as an end in itself resonates with a lot of today’s insurrectionary anarchist ideas. While there isn’t a way to ascertain, it’s more than likely that the same notions guide many of today’s anti-technology saboteurs. We can trace a line from CLODO to the present, not just through their actions against technological control but also through their ideas. CLODO’s idea of fighting as a goal and understanding their struggle as partial lines up rather neatly with insurrectionary anarchist ideas of permanent conflictuality and specific interventions. CLODO’s writings lack any mention of revolution or being revolutionaries, and this too seems to foreshadow the increasingly common (among anarchists) themes of nihilism and struggle not necessarily aiming for revolutionary horizons.
Finally we wanted readers to be able to learn about CLODO through their own words and actions and context. The translations have been minimally edited, mostly with footnotes to provide more context, all translators’ introductions have been kept. We have included a previously untranslated paragraph to the CLODO Speaks interview.
*** Timeline
**April 27 1979**
Sperry Univac is attacked with explosives in Toulouse. The attack goes unclaimed.
**April 6 1980**
CLODO enters Philips Data Systems in Toulouse, where they gather and burn computers and records.
**April 9 1980**
CLODO sets alight CII Honeywell Bull’s files, discs, and a computer in Toulouse. Graffiti left behind reads “C.I.I. = EDF,” “No to Big Brother,
No to the informaflic”. EDF refers to an electricity company involved in nuclear power. Informaflic is a portmanteau of the French words informatique (IT), and flic (cop).
**April 9 1980**
CLODO’s first communique is published in the French newspaper Liberation. The communique is entitled “Clodo claims the attack in Tou- louse”.
**May 19 1980**
CLODO sets fire to magnetic disks and documents, and destroy a computer at the offices of English company International Computer Limited in Toulouse. A spraypainted message reads “No to Big Brother in Ireland”.
**Late June 1980**
Offices are trashed within the University of Sciences in Toulouse. The offices were to host the International Symposium on IT and cybernetics. Graffiti at the scene reads “Scientist Swine. No to capitalist data processing”[4].
**July 1980**
A security guard encounters an unknown individual on the Toulouse CII Honeywell Bull premises near the computer. The two exchange gunfire and the unknown individual flees.
**August 9 1980**
CLODO attempts to bomb CII Honeywell Bull in Louveciennes, a suburb of Paris. The attack fails due to a defective detonator and the bomb is discovered and disarmed. Graffiti on the scene reads “Stop nuclear power,” “stop classifications,” and “C.i.i. = E.d.f”.
**September 9 1980**
CLODO break into the offices of Cap-Sogeti, an information technology company in Toulouse. Inside they gather documents and papers and burn them. The fire damages a computer with a printer. Blue chalk reads “CLODO endures and signs: happy SICOB”. SICOB was a tech trade show.
**December 2 1980**
In Paris CLODO sets the offices of the Paris Insurance Union ablaze.
**March 23 1981**
Persons unknown break into the Toulouse headquarters of Banque Populaire and destroy an IBM computer and its printer. The attack in unclaimed.
**May 19 1981**
An unclaimed bombing rocks the Toulouse offices of International Computers Limited. “English power kills in Ireland” is written on the wall. Of note, Bobby Sand had died of a hunger strike two weeks earlier.
**January 28 1983**
CLODO uses 15 kg of dynamite to seriously damage the Haute-Garonne prefectural data-processing center in Colomiers, a suburb of Toulouse.
**January 28 1983**
The police arrest and violently interrogate five members of the Canal Sud radio station. The arrestees were released the following day after their alibis were verified. The Canal Sud members seem to have been targeted because there were preparing a series on digital files.
**February 7 1983**
CLODO’s second communique is published in 01 Hebdo, issue 735. The communique is entitled “Clodo addresses a letter to 01”.
**October 1983**
French magazine Terminal 19/84 publishes a self-conducted interview of CLODO. The interview is entitled “CLODO Speaks”.
**October 26 1983**
CLODO enters the offices of Sperry-Univac in Toulouse, once inside they pile up materials from desks and armoires and set them ablaze. They leave behind the spray painted message “Reagan attacks Grenada Sperry multinational is complicit C.l.o.d.o.”
**December 26 1983**
CLODO sets fire to American technology company National Cash in the suburbs of Toulouse. Graffiti left behind reads “CLODO-1984” “Signed CLODO and its “little sisters’”.
**** Glossary of Companies mentioned
**Sperry Univac**
An American equipment and electronics company involved in the development of military technologies and computers. UNIVAC was their Universal Automatic Computer.
**Philips Data Systems**
The IT arm of Philips, a Dutch conglomerate. They offered services related to office computers and data processing.
**CII Honeywell Bull**
A French computer company. In 1982 CII Honeywell Bull was nationalized.
**International Computer Limited**
A British computer company, best known for its mainframe computers.
**Cap-Sogeti**
A French multinational IT services company.
**Banque Populaire**
A French group of cooperative banks.
**National Cash**
An American software and technology company.
*** First Communique